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Libertarian socialism (sometimes called social anarchism,〔Ostergaard, Geoffrey. "Anarchism". ''A Dictionary of Marxist Thought''. Blackwell Publishing, 1991. p. 21.〕〔Chomsky, Noam (2004). ''Language and Politics''. In Otero, Carlos Peregrín. AK Press. p. 739〕 left-libertarianism〔Bookchin, Murray and Janet Biehl. ''The Murray Bookchin Reader''. Cassell, 1997. p. 170 ISBN 0-304-33873-7〕〔Hicks, Steven V. and Daniel E. Shannon. ''The American journal of economics and sociolology''. Blackwell Pub, 2003. p. 612〕 and socialist libertarianism〔Miller, Wilbur R. (2012). ''The social history of crime and punishment in America. An encyclopedia.'' 5 vols. London: Sage Publications. p. 1007. ISBN 1412988764. "There exist three major camps in libertarian thought: right-libertarianism, socialist libertarianism, and ..."〕) is a group of political philosophies within the socialist movement that reject the view of socialism as state ownership of the means of production〔"unlike other socialists, they tend to see (to various different degrees, depending on the thinker) to be skeptical of centralized state intervention as the solution to capitalist exploitation..." Roderick T. Long. "Toward a libertarian theory of class." ''Social Philosophy and Policy''. Volume 15. Issue 02. Summer 1998. Pg. 305〕 within a more general criticism of the state form itself〔"So, libertarian socialism rejects the idea of state ownership and control of the economy, along with the state as such." ("I1. Isn´t libertarian socialism an oxymoron" in An Anarchist FAQ )〕〔"We do not equate socialism with planning, state control, or nationalization of industry, although we understand that in a socialist society (not "under" socialism) economic activity will be collectively controlled, managed, planned, and owned. Similarly, we believe that socialism will involve equality, but we do not think that socialism is equality, for it is possible to conceive of a society where everyone is equally oppressed. We think that socialism is incompatible with one-party states, with constraints on freedom of speech, with an elite exercising power 'on behalf of' the people, with leader cults, with any of the other devices by which the dying society seeks to portray itself as the new society. "What is Libertarian Socialism?" by Ulli Diemer. Volume 2, Number 1 (Summer 1997 issue) of ''The Red Menace''.〕 as well as of wage labour relationships within the workplace.〔"Therefore, rather than being an oxymoron, "libertarian socialism" indicates that true socialism must be libertarian and that a libertarian who is not a socialist is a phoney. As true socialists oppose wage labour, they must also oppose the state for the same reasons. Similarly, libertarians must oppose wage labour for the same reasons they must oppose the state." ("I1. Isn´t libertarian socialism an oxymoron" in An Anarchist FAQ )〕 Instead it emphasizes workers' self-management of the workplace〔"So, libertarian socialism rejects the idea of state ownership and control of the economy, along with the state as such. Through workers' self-management it proposes to bring an end to authority, exploitation, and hierarchy in production." ("I1. Isn´t libertarian socialism an oxymoron" in An Anarchist FAQ )〕 and decentralized structures of political organization〔" ...preferringa system of popular self governance via networks of decentralized, local voluntary, participatory, cooperative associations. Roderick T. Long. "Toward a libertarian theory of class." ''Social Philosophy and Policy''. Volume 15. Issue 02. Summer 1998. Pg. 305〕 asserting that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.〔Mendes, Silva. ''Socialismo Libertário ou Anarchismo'' Vol. 1 (1896): "Society should be free through mankind's spontaneous federative affiliation to life, based on the community of land and tools of the trade; meaning: Anarchy will be equality by abolition of private property (while retaining respect for personal property) and liberty by abolition of authority".〕 A decentralized means of direct democracy and federal or confederal associations are used to politically organize〔"We therefore foresee a Society in which all activities will be coordinated, a structure that has, at the same time, sufficient flexibility to permit the greatest possible autonomy for social life, or for the life of each enterprise, and enough cohesiveness to prevent all disorder...In a well-organized society, all of these things must be systematically accomplished by means of parallel federations, vertically united at the highest levels, constituting one vast organism in which all economic functions will be performed in solidarity with all others and that will permanently preserve the necessary cohesion." Gaston Leval. ("Libertarian socialism: a practical outline" ).〕 such as libertarian municipalism, citizens' assemblies, trade unions, and workers' councils.〔"...preferring a system of popular self governance via networks of decentralized, local, voluntary, participatory, cooperative associations-sometimes as a complement to and check on state power..."〕 All of this is generally done within a general call for libertarian〔"LibSoc share with LibCap an aversion to any interference to freedom of thought, expression or choicce of lifestyle." Roderick T. Long. "Toward a libertarian theory of class." ''Social Philosophy and Policy''. Volume 15. Issue 02. Summer 1998. pp 305〕 and voluntary human relationships〔"What is implied by the term 'libertarian socialism'?: The idea that socialism is first and foremost about freedom and therefore about overcoming the domination, repression, and alienation that block the free flow of human creativity, thought, and action...An approach to socialism that incorporates cultural revolution, women's and children's liberation, and the critique and transformation of daily life, as well as the more traditional concerns of socialist politics. A politics that is completely revolutionary because it seeks to transform all of reality. We do not think that capturing the economy and the state lead automatically to the transformation of the rest of social being, nor do we equate liberation with changing our life-styles and our heads. Capitalism is a total system that invades all areas of life: socialism must be the overcoming of capitalist reality in its entirety, or it is nothing." "What is Libertarian Socialism?" by Ulli Diemer. Volume 2, Number 1 (Summer 1997 issue) of ''The Red Menace''.〕 through the identification, criticism, and practical dismantling of illegitimate authority in all aspects of human life.〔"Authority is defined in terms of the right to exercise social control (as explored in the "sociology of power") and the correlative duty to obey (as explred in the "philosophy of practical reason"). Anarchism is distinguished, philosophically, by its scepticism towards such moral relations – by its questioning of the claims made for such normative power – and, practically, by its challenge to those "authoritative" powers which cannot justify their claims and which are therefore deemed illegitimate or without moral foundation."(''Anarchism and Authority: A Philosophical Introduction to Classical Anarchism'' by Paul McLaughlin. AshGate. 2007. p. 1 )〕〔"The IAF - IFA fights for : the abolition of all forms of authority whether economical, political, social, religious, cultural or sexual."("Principles of The International of Anarchist Federations" )〕〔"Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations." Emma Goldman. "What it Really Stands for Anarchy" in ''Anarchism and Other Essays''.〕〔Individualist anarchist Benjamin Tucker defined anarchism as opposition to authority as follows "They found that they must turn either to the right or to the left, — follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism...Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so far as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity. Good representatives of the first are seen in the Catholic Church and the Russian autocracy; of the second, in the Protestant Church and the Manchester school of politics and political economy; of the third, in the atheism of Gambetta and the socialism of Karl Marx." Benjamin Tucker. (''Individual Liberty.'' )〕〔Anarchist historian George Woodcock report of Mikhail Bakunin's anti-authoritarianism and shows opposition to both state and non-state forms of authority as follows: "All anarchists deny authority; many of them fight against it." (p. 9)...Bakunin did not convert the League's central committee to his full program, but he did persuade them to accept a remarkably radical recommendation to the Berne Congress of September 1868, demanding economic equality and implicitly attacking authority in both Church and State."〕 Past and present political philosophies and movements commonly described as libertarian socialist include anarchism (especially anarchist communism, anarchist collectivism, anarcho-syndicalism, and mutualism〔(A Mutualist FAQ: A.4. Are Mutualists Socialists? )〕) as well as autonomism, communalism, participism, revolutionary syndicalism, and libertarian Marxist philosophies such as council communism and Luxemburgism;〔Murray Bookchin, ''Ghost of Anarcho-Syndicalism''; Robert Graham, ''The General Idea of Proudhon's Revolution''〕 as well as some versions of "utopian socialism"〔Kent Bromley, in his preface to Peter Kropotkin's book ''The Conquest of Bread'', considered early French utopian socialist Charles Fourier to be the founder of the libertarian branch of socialist thought, as opposed to the authoritarian socialist ideas of Babeuf and Buonarroti." Kropotkin, Peter. ''The Conquest of Bread'', preface by Kent Bromley, New York and London, G. P. Putnam's Sons, 1906.〕 and individualist anarchism.〔"(Benjamin) Tucker referred to himself many times as a socialist and considered his philosophy to be "Anarchistic socialism." ''An Anarchist FAQ'' by Various Authors〕〔French individualist anarchist Émile Armand shows clearly opposition to capitalism and centralized economies when he said that the individualist anarchist "inwardly he remains refractory – fatally refractory – morally, intellectually, economically (The capitalist economy and the directed economy, the speculators and the fabricators of single are equally repugnant to him.)"("Anarchist Individualism as a Life and Activity" by Emile Armand )〕〔Anarchist Peter Sabatini reports that In the United States "of early to mid-19th century, there appeared an array of communal and "utopian" counterculture groups (including the so-called free love movement). William Godwin's anarchism exerted an ideological influence on some of this, but more so the socialism of Robert Owen and Charles Fourier. After success of his British venture, Owen himself established a cooperative community within the United States at New Harmony, Indiana during 1825. One member of this commune was Josiah Warren (1798–1874), considered to be the first individualist anarchist"(Peter Sabatini. "Libertarianism: Bogus Anarchy" )〕〔"It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism." Chartier, Gary; Johnson, Charles W. (2011). ''Markets Not Capitalism: Individualist Anarchism Against Bosses, Inequality, Corporate Power, and Structural Poverty''. Brooklyn, NY:Minor Compositions/Autonomedia. Pg. Back cover〕 ==Overview== Libertarian socialism is a Western philosophy with diverse interpretations, though some general commonalities can be found in its many incarnations. It advocates a worker-oriented system of production and organization in the workplace that in some aspects radically departs from neoclassical economics in favor of democratic cooperatives or common ownership of the means of production (socialism).〔Brooks, Frank H. ''The Individualist Anarchists: An Anthology of Liberty'' Transaction Publishers (1994) p. 75〕 They propose that this economic system be executed in a manner that attempts to maximize the liberty of individuals and minimize concentration of power or authority (libertarianism). Libertarian socialists are strongly critical of coercive institutions, which often leads them to reject the legitimacy of the state in favor of anarchism.〔Spiegel, Henry. ''The Growth of Economic Thought'' Duke University Press (1991) p. 446〕 Adherents propose achieving this through decentralization of political and economic power, usually involving the socialization of most large-scale private property and enterprise (while retaining respect for personal property). Libertarian socialism tends to deny the legitimacy of most forms of economically significant private property, viewing capitalist property relations as forms of domination that are antagonistic to individual freedom.〔Paul, Ellen Frankel et al. ''Problems of Market Liberalism'' Cambridge University Press (1998) p. 305〕〔However, libertarian socialism retains respect for personal property.〕 The first anarchist journal to use the term "libertarian" was ''Le Libertaire, Journal du Mouvement Social'' and it was published in New York City between 1858 and 1861 by French anarcho-communist Joseph Déjacque.〔(The Anarchist FAQ Editorial Collective ). "150 years of Libertarian"〕 The next recorded use of the term was in Europe, when "libertarian communism" was used at a French regional anarchist Congress at Le Havre (16–22 November 1880). January the following year saw a French manifesto issued on "Libertarian or Anarchist Communism". Finally, 1895 saw leading anarchists Sébastien Faure and Louise Michel publish ''La Libertaire'' in France."〔 The word stems from the French word ''libertaire'', and was used to evade the French ban on anarchist publications.〔Wikiquote. Retrieved June 4, 2006.〕 In this tradition, the term "libertarianism" in "libertarian socialism" is generally used as a synonym for anarchism, which some say is the original meaning of the term; hence "libertarian socialism" is equivalent to "socialist anarchism" to these scholars.〔 In the context of the European socialist movement, ''libertarian'' has conventionally been used to describe those who opposed state socialism, such as Mikhail Bakunin. The association of socialism with libertarianism predates that of capitalism, and many anti-authoritarians still decry what they see as a mistaken association of capitalism with libertarianism in the United States.〔Bookchin, Murray, ''The Modern Crisis'', Black Rose Books (1987), pp. 154–55 ISBN 0-920057-61-6〕 As Noam Chomsky put it, a consistent libertarian "must oppose private ownership of the means of production and wage slavery, which is a component of this system, as incompatible with the principle that labor must be freely undertaken and under the control of the producer."〔Chomsky (2003) p. 26〕 In a chapter recounting the history of libertarian socialism, economist Robin Hahnel relates that thus far the period where libertarian socialism has had its greatest impact was at the end of the 19th century through the first four decades of the twentieth century. On the other hand a libertarian trend also developed within marxism which gained visibility around the late 1910s mainly in reaction against Bolshevism and Leninism rising to power and establishing the Soviet Union. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Libertarian socialism」の詳細全文を読む スポンサード リンク
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